The Rise of Muslim Foreign Fighters

by Erik Voeten on March 6, 2011 · 1 comment

in Uncategorized

Thomas Heghammer has a new article in International Security that examines why so many Muslims have inserted themselves in violent conflicts as unpaid combatants even though they have no apparent link to the conflict other than religious affinity with the Muslim side. The article stresses the role of the network of Islamic charities and activists in raising the number of Muslim foreign fighters since the 1980s. The analysis is based on a novel dataset that documents the relative importance of foreign fighters in post World War II violent conflicts in the Muslim world. This is not my area of expertise but it seems interesting. The abstract is below:

Why has transnational war volunteering increased so dramatically in the Muslim world since 1980? Standard explanations, which emphasize U.S.-Saudi support for the 1980s Afghan mujahideen, the growth of Islamism, or the spread of Wahhabism are insufficient. The increase in transnational war volunteering is better explained as the product of a pan-Islamic identity movement that grew strong in the 1970s Arab world from elite competition among exiled Islamists in international Islamic organizations and Muslim regimes. Seeking political relevance and increased budgets, Hijaz-based international activists propagated an alarmist discourse about external threats to the Muslim nation and established a global network of Islamic charities. This “soft” pan-Islamic discourse and network enabled Arabs invested in the 1980s Afghanistan war to recruit fighters in the name of inter-Muslim solidarity. The Arab-Afghan mobilization in turn produced a foreign fighter movement that still exists today, as a phenomenon partly distinct from al-Qaida. The analysis relies on a new data set on foreign fighter mobilizations, rare sources in Arabic, and interviews with former activists.

{ 1 comment }

Peter T March 7, 2011 at 1:27 am

Doesn’t this have very deep roots? The ghazi – the fighter for the faith – is an Islamic fixture from early on (comparable to, but less state-controlled than, Christian crusaders). And Pan-Arab nationalism is not a recent phenomenon either. So the activists are tapping a well-established meme.

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